Guide True Perception: The Path of Dharma Art

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Fall and Spring dates TBD. As the director of Shambhala Art International I teach, lecture, and offer classes, workshops, and intensives around the world. As one of the developers of the Shambhala Art Program, I have trained over eight teachers of this program. Shambhala Art can be seen as a process, a product, and an arts education program. As a process, it brings wakefulness and awareness to the creative and viewing processes through the integration of contemplation and meditation. As a product, it is art that wakes people up. He was an artist, poet, and author of over a dozen books on subjects ranging from psychology to iconography.

Shambhala Art is a division of Shambhala and is presided over by his son and heir, Sakyong Mipham Rinpoche. Your Name required. Your Email required. Your Message. Powered by Photocrati.

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Steven Saitzyk The art, writings, and teaching schedule of Steven Saitzyk. The more I deal with Western Dharma students, the more I appreciate how he presented the dharma and the activities that he taught. Whenever I meet with difficulties, I begin to understand — sometimes before solving the problem, sometimes afterward — why Trungpa Rinpoche did some unconventional things. I do consider him to be the father of Tibetan Buddhism in the United States. In my opinion, he left very early — too early. His death was a great loss.

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Everything he did is significant. First, Rinpoche always wanted feedback. One of the reasons that people were in his circle was that they were willing to be honest and direct with him. He definitely was not one of those teachers who asked for obedience and wanted their students not to think for themselves. He thrived, he lived, on the intelligence of his students. That is how he built his entire teaching situation. From my perspective, I could always be pretty direct with him. Maybe I was not hesitant to do that because I really trusted the unconditional nature of our relationship.

True Perception: The Path of Dharma Art by Chogyam Trungpa, Paperback | Barnes & Noble®

I felt there was really nothing to lose by being absolutely direct with him, and he appreciated that. Trungpa's own teaching style was often unconventional. In his own words, "When we talk about compassion, we talk in terms of being kind. But compassion is not so much being kind; it is being creative to wake a person up. Trungpa's sexuality has been one of the sources of controversy, as he cultivated relations with a number of his female students.

Dharma talk on 'True Perception' slated for May 3

Tenzin Palmo , who met him in while he was still at Oxford , did not become one of his consorts, refusing his advances because he had presented himself as "a pure monk. Trungpa was also known for smoking tobacco and liberally using alcohol; [70] many who knew him characterized him as an alcoholic. Later, he described this event as a pivotal moment that inspired the course of his teachings.

Some accounts ascribe the accident to drinking. Trungpa often combined drinking with teaching. David Chadwick recounts: [81]. Suzuki [Roshi] asked Trungpa to give a talk to the students in the zendo the next night. Trungpa walked in tipsy and sat on the edge of the altar platform with his feet dangling. But he delivered a crystal-clear talk, which some felt had a quality — like Suzuki's talks — of not only being about the dharma but being itself the dharma. In some instances Trungpa was too drunk to walk and had to be carried.

The Steinbecks said the cocaine use was kept secret from the wider Vajradhatu community. The poet W. Merwin had arrived at the Naropa Institute that summer and been told by Allen Ginsberg that he ought to attend the seminary. Although he had not gone through the several years' worth of study and preparatory mind training required, Merwin insisted on attending and Trungpa eventually granted his request — along with Merwin's girlfriend.

At seminary the couple kept to themselves. At the Halloween party, after many, including Trungpa himself, had taken off their clothes, Merwin was asked to join the event but refused. On Trungpa's orders, his Vajra Guard forced entry into the poet's locked and barricaded room; brought him and his girlfriend, Dana Naone, against their will, to the party; and eventually stripped them of all their clothes, with onlookers ignoring Naone's pleas for help and for someone to call the police.

They agreed to stay for several more weeks to hear the Vajrayana teachings, with Trungpa's promise that "there would be no more incidents" and Merwin's that there would be "no guarantees of obedience, trust, or personal devotion to him. In a letter to members of a Naropa class investigating the incident, Merwin concluded,. My feelings about Trungpa have been mixed from the start. Admiration, throughout, for his remarkable gifts; and reservations, which developed into profound misgivings, concerning some of his uses of them.

I imagine, at least, that I've learned some things from him though maybe not all of them were the things I was "supposed" to learn and some through him, and I'm grateful to him for those. I wouldn't encourage anyone to become a student of his. I wish him well. The Naropa Institute later asked Ed Sanders and his class to conduct an internal investigation, resulting in a lengthy report. Eliot Weinberger commented on the incident in a critique aimed at Trungpa and Allen Ginsberg published in The Nation on April 19, He complained that the fascination of some of the best minds of his generation with Trungpa's presentation of Tibetan Buddhism and Tibetan theocracy created a dangerous exclusivity and elitism.

Author Jeffery Paine commented on this incident that "[s]eeing Merwin out of step with the rest, Trungpa could have asked him to leave, but decided it was kinder to shock him out of his aloofness. This was exacerbated by Tendzin's own behavior as lineage holder. While knowingly HIV -positive, Tendzin was sexually involved with students, one of whom became infected and died. Some put his birth in Ordained as a bhikshu full monk.

Receives instructor's degree of the Sogetsu School of ikebana Japanese flower arrangement. Injured in a car accident, leaving him partially paralyzed. Establishes Dorje Khyung Dzong , a retreat facility in southern Colorado. Founds The Naropa Institute, a contemplative studies and liberal arts college, now fully accredited as Naropa University. Forms the organization that will become the Dorje Kasung, a service group entrusted with the protection of the buddhist teachings and the welfare of the community. Establishes Ashoka Credit Union. Hosts a visit of Dudjom Rinpoche , head of the Nyingma lineage.

Empowers Thomas F. Establishes the Kalapa Court in Boulder, Colorado, as his residence and a cultural center for the Vajradhatu community.

The Perfection of Dharma

Receives the first of several Shambhala terma texts see termas. These comprise the literary source for the Shambhala teachings. Founds Alaya Preschool in Boulder, Colorado.

True Perception: The Path of Dharma Art

Establishes the celebration of Shambhala Day. Observes a year-long retreat in Charlemont, Massachusetts. Founds Shambhala Training to promote a secular approach to meditation practice and an appreciation of basic human goodness. Visits Nova Scotia for the first time.


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Conducts the first annual Kalapa Assembly, an intensive training program for advanced Shambhala teachings and practices. Conducts the first Dharma Art seminar. Forms Amara, an association of health professionals. Forms the Upaya Council, a mediation council providing a forum for resolving disputes. Establishes the Midsummer's Day festival and Children's Day.


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Conducts the first annual Buddhist-Christian Conference in Boulder, Colorado, exploring the common ground between Buddhist and Christian contemplative traditions. Directs a film, Discovering Elegance , using footage of his environmental installation and flower arranging exhibitions. Creates a series of elocution exercises to promote precision and mindfulness of speech.

From Wikipedia, the free encyclopedia. This article needs additional citations for verification. Please help improve this article by adding citations to reliable sources.

Unsourced material may be challenged and removed. Nangchen, Kham region, Tibet. Halifax , Nova Scotia. Key personalities. Practices and attainment. Major monasteries. Institutional roles. History and overview. History Timeline Outline Culture Index of articles. The New York Times. The Holy Madmen of Tibet. Oxford: Oxford University Press.